Meet Baba Samuel, also known as Polongo Ogo Mi, Ewe Nje, Egbo Nje

In an age where humanity is drifting further from its roots, a remarkable story has emerged — the story of Baba Samuel, the child whose very first spoken words were not cries, but declarations of purpose. 

Baba Samuel is regarded as a doctor by birth — his story has stood out from the very beginning. He arrived with a green healing herb wrapped in a natural dreadlock in his tiny hand, a sign many recognize as the mark of a child born with purpose.

At just two weeks old, he spoke the words that would become his identity and mission:

“Polongo Ogo Mi, Ewe Nje, Egbo Nje.”

“Herbs work — proclaim my glory.”

Supported by his parents, Baba Samuel began healing with water and herbs before he could even walk. Now, at just eight years old, he is regarded and respected as a spiritually gifted young healer whose extraordinary life story has captivated many. His presence is calm, his work is purposeful, and his connection to nature is undeniable.

A Birth Marked by Divine Assignment

Baba Samuel’s birth was not ordinary. In Yoruba cosmology, children born with spiritual signs — like herbs in hand or dreadlocks — are believed to carry ancestral wisdom and divine calling. His early declaration, “Polongo Ogo Mi, Ewe Nje, Egbo Nje”, was not just a name. It was a prophecy. A mission. A reminder that nature itself carries the fingerprints of the Creator.

Before his first birthday, he was already performing healings using nothing more than water and herbs — tools that have been part of African spiritual medicine since the beginning of time.

“Ewe Ewenje” — Herbs Work

The first part of his spoken name, Ewe Ewenje, affirms the healing power embedded in creation. Across cultures and faiths, herbs have always been recognized as divine instruments:

• In the Bible, leaves are described as “for the healing of the nations.”
• In Ifa, herbs are the backbone of spiritual and physical restoration.
• In ancient medicine worldwide, nature was the first pharmacy.

Baba Samuel’s work is a living reminder that God placed power in the natural world long before laboratories existed.

“E Polongo Ogo Mi” — Proclaim My Glory

The second part of his name, E Polongo Ogo Mi, is a divine proclamation. It declares that his life, his healing, and his mission are meant to be seen, shared, and recognized.

It is not arrogance — it is assignment.
It is not noise — it is purpose.
It is not self-promotion — it is divine proclamation.

A Wake-Up Call to a Forgetful Generation

We live in a world where people trust chemicals more than creation, where science is celebrated but the Source is forgotten. Science is valuable — but science studies what God already made.

The issue is not science.
The issue is disconnection.

We forget that:

• Water heals.
• Leaves restore.
• Roots strengthen.
• Nature carries intelligence.
• And God is the author of all of it.

Baba Samuel’s story is not folklore. It is a spiritual alarm clock ringing loudly in a sleeping world.

Nature Is an Extension of God’s Power

When Baba Samuel heals with water and herbs, he is not performing magic. He is activating divine systems already placed in creation. His work bridges the gap between spirituality and nature, reminding us that:

To honor nature is to honor the Creator.
To reject nature is to reject one of God’s greatest gifts.

A Call to Return

The rise of Baba Samuel — “Polongo Ogo Mi, Ewe Nje, Egbo Nje” — is more than a story. It is an invitation:

• Return to nature.
• Respect the herbs.
• Recognize the Creator in creation.
• Stop waiting for science to validate what God already empowered.

Because the truth is simple:
Nature does not need permission to work — it only needs to be remembered.